[Polycarp, and the presbyters2 with him, to
the Church of God sojourning at Philippi: Mercy to you, and peace from God
Almighty, and from the Lord Jesus Christ, our Saviour, be multiplied.
Chapter I.-Praise of the Philippians.
I have greatly rejoiced with you in our Lord Jesus Christ, because ye have
followed the example3 of true love [as displayed by God], and have
accompanied, as became you, those who were bound in chains, the fitting
ornaments of saints, and which are indeed the diadems of the true elect of
God and our Lord; and because the strong root of your faith, spoken of in
days4 long gone by, endureth even until now, and bringeth forth fruit to our
Lord Jesus Christ, who for our sins suffered even unto death, [but] "whom
God raised froth the dead, having loosed the bands of the grave."5 "In whom,
though now ye see Him not, ye believe, and believing, rejoice with joy
unspeakable and full of glory; "6 into which joy many desire to enter,
knowing that "by grace ye are saved, not of works,"7 but by the will of God
through Jesus Christ.
"Wherefore, girding up your loins,"8 "serve the Lord in fear"9 and truth, as
those who have forsaken the vain, empty talk and error of the multitude, and
"believed in Him who raised up our Lord Jesus Christ from the dead, and gave
Him glory,"10 and a throne at His right hand. To Him all things11 in heaven
and on earth are subject. Him every spirit serves. He comes as the Judge of
the living and the dead.12 His blood will God require of those who do not
believe in Him.13 But He who raised Him up from the dead will raise14 up us
also, if we do His will, and walk in His commandments, and love what He
loved, keeping ourselves from all unrighteousness, covetousness, love of
money, evil speaking, false witness; "not rendering evil for evil, or
railing for railing,"15 or blow for blow, or cursing for cursing, but being
mindful of what the Lord said in His teaching: "Judge not, that ye be not
judged;16 forgive, and it shall be forgiven unto you;17 be merciful, that ye
may obtain mercy;18 with what measure ye mete, it shall be measured to you
again;19 and once more, "Blessed are the poor, and those that are persecuted
for righteousness' sake, for theirs is the kingdom of God."20
Chapter III.-Expressions or Personal Unworthiness.
These things, brethren, I write to you concerning righteousness, not because
I take anything upon myself, but because ye have invited me to do so. For
neither I, nor any other such one, can come up to the wisdom21 of the
blessed and glorified Paul. He, when among you, accurately and stedfastly
taught the word of truth in the presence of those who were then alive. And
when absent from you, he wrote you a letter,22 which, if you carefully
study, you will find to be the means of building you up in that faith which
has been given you, and which, being followed by hope, and preceded by love
towards God, and Christ, and our neighbour, "is the mother of us all."23 For
if any one be inwardly possessed of these graces, he hath fulfilled the
command of righteousness, since he that hath love is far from all sin.
"But the love of money is the root of all evils."24 Knowing, therefore, that
"as we brought nothing into the world, so we can carry nothing out,"25 let
us arm ourselves with the armour of righteousness;26 and let us teach, first
of all, ourselves to walk in the commandments of the Lord. Next, [teach]
your wives [to walk] in the faith given to them, and in love and purity
tenderly loving their own husbands in all truth, and loving all [others]
equally in all chastity; and to train up their children in the knowledge and
fear of God. Teach the widows to be discreet as respects the faith of the
Lord, praying continually27 for all, being far from all slandering,
evil-speaking, false-witnessing, love of money, and every kind of evil;
knowing that they are the altar28 of God, that He clearly perceives all
things, and that nothing is hid from Him, neither reasonings, nor
reflections, nor any one of the secret things of the heart.
Chapter V.-The Duties of Deacons, Youths, and Virgins.
Knowing, then, that "God is not mocked,"29 we ought to walk worthy of His
commandment and glory. In like manner should the deacons be blameless before
the face of His righteousness, as being the servants of God and Christ,30
and not of men. They must not be slanderers, double-tongued,31 or lovers of
money, but temperate in all things, compassionate, industrious, walking
according to the truth of the Lord, who was the servant32 of all. If we
please Him in this present world, we shall receive also the future world,
according as He has promised to us that He will raise us again from the
dead, and that if we live33 worthily of Him, "we shall also reign together
with Him,"34 provided only we believe. In like manner, let the young men
also be blameless in all things, being especially careful to preserve
purity, and keeping themselves in, as with a bridle, from every kind of
evil. For it is well that they should be cut off from35 the lusts that are
in the world, since "every lust warreth against the spirit; "36 and "neither
fornicators, nor effeminate, nor abusers of themselves with mankind, shall
inherit the kingdom of God,"37 nor those who do things inconsistent and
unbecoming. Wherefore, it is needful to abstain from all these things, being
subject to the presbyters and deacons, as unto God and Christ. The virgins
also must walk in a blameless and pure conscience.
And let the presbyters be compassionate and merciful to all, bringing back
those that wander, visiting all the sick, and not neglecting the widow, the
orphan, or the poor, but always "providing for that which is becoming in the
sight of God and man; "38 abstaining from all wrath, respect of persons, and
unjust judgment; keeping far off from all covetousness, not quickly
crediting [an evil report] against any one, not severe in judgment, as
knowing that we are all under a debt of sin. If then we entreat the Lord to
forgive us, we ought also ourselves to forgive;39 for we are before the eyes
of our Lord and God, and "we must all appear at the judgment-seat of Christ,
and must every one give an account of himself."40 Let us then serve Him in
fear, and with all reverence, even as He Himself has commanded us, and as
the apostles who preached the Gospel unto us, and the prophets who
proclaimed beforehand the coming of the Lord [have alike taught us]. Let us
be zealous in the pursuit of that which is good, keeping ourselves from
causes of offence, from false brethren, and from those who in hypocrisy bear
the name of the Lord, and draw away vain men into error.
Chapter VII.-Avoid the Docetae, and Persevere in Fasting and Prayer.
"For whosoever does not confess that Jesus Christ has come in the flesh, is
antichrist; "41 and whosoever does not confess the testimony of the cross,42
is of the devil; and whosoever perverts the oracles of the Lord to his own
lusts, and says that there is neither a resurrection nor a judgment, he is
the first-born of Satan.43 Wherefore, forsaking the vanity of many, and
their false doctrines, let us return to the word which has been handed down
to us from44 the beginning; "watching unto prayer,"45 and persevering in
fasting; beseeching in our supplications the all-seeing God "not to lead us
into temptation ,"46 as the Lord has said: "The spirit truly is willing, but
the flesh is weak."47
Let us then continually persevere in our hope, and the earnest of our
righteousness, which is Jesus Christ, "who bore our sins in His own body on
the tree,"48 "who did no sin, neither was guile found in His mouth,"49 but
endured all things for us, that we might live in Him.50 Let us then be
imitators of His patience; and if we suffer51 for His name's sake, let us
glorify Him.52 For He has set us this example53 in Himself, and we have
believed that such is the case.
I exhort you all, therefore, to yield obedience to the word of
righteousness, and to exercise all patience, such as ye have seen [set]
before your eyes, not only in the case of the blessed Ignatius, and Zosimus,
and Rufus, but also in others among yourselves, and in Paul himself, and the
rest of the apostles. [This do] in the assurance that all these have not
run54 in vain, but in faith and righteousness, and that they are [now] in
their due place in the presence of the Lord, with whom also they suffered.
For they loved not this present world, but Him who died for us, and for our
sakes was raised again by God from the dead.
Chapter X.-Exhortation to the Practice of Virtue.55
Stand fast, therefore, in these things, and follow the example of the Lord,
being firm and unchangeable in the faith, loving the brotherhood,56 and
being attached to one another, joined together in the truth, exhibiting the
meekness of the Lord in your intercourse with one another, and despising no
one. When you can do good, defer it not, because "alms delivers from
death."57 Be all of you subject one to another58 having your conduct
blameless among the Gentiles,"59 that ye may both receive praise for your
good works, and the Lord may not be blasphemed through you. But woe to him
by whom the name of the Lord is blasphemed!60 Teach, therefore, sobriety to
all, and manifest it also in your own conduct.
Chapter XI.-Expression of Grief on Account of Valens.
I am greatly grieved for Valens, who was once a presbyter among you, because
he so little understands the place that was given him [in the Church]. I
exhort you, therefore, that ye abstain from covetousness,61 and that ye be
chaste and truthful. "Abstain from every form of evil."62 For if a man
cannot govern himself in such matters, how shall he enjoin them on others?
If a man does not keep himself from covetousness,63 he shall be defiled by
idolatry, and shall be judged as one of the heathen. But who of us are
ignorant of the judgment of the Lord? "Do we not know that the saints shall
judge the world? "64 as Paul teaches. But I have neither seen nor heard of
any such thing among you, in the midst of whom the blessed Paul laboured,
and who are commended65 in the beginning of his Epistle. For he boasts of
you in all those Churches which alone then knew the Lord; but we [of Smyrna]
had not yet known Him. I am deeply grieved, therefore, brethren, for him (Valens)
and his wife; to whom may the Lord grant true repentance! And be ye then
moderate in regard to this matter, and "do not count such as enemies,"66 but
call them back as suffering and straying members, that ye may save your
whole body. For by so acting ye shall edify yourselves.67
For I trust that ye are well versed in the Sacred Scriptures, and that
nothing is hid from you; but to me this privilege is not yet granted.68 It
is declared then in these Scriptures, "Be ye angry, and sin not,"69 and,
"Let not the sun go down upon your wrath."70 Happy is he who remembers71
this, which I believe to be the case with you. But may the God and Father of
our Lord Jesus Christ, and Jesus Christ Himself, who is the Son of God, and
our everlasting High Priest, build you up in faith and truth, and in all
meekness, gentleness, patience, long-suffering, forbearance, and purity; and
may He bestow on you a lot and portion among His saints, and on us with you,
and on all that are under heaven, who shall believe in our Lord Jesus
Christ, and in His Father, who "raised Him from the dead.72 Pray for all the
saints. Pray also for kings,73 and potentates, and princes, and for those
that persecute and hate you,74 and for the enemies of the cross, that your
fruit may be manifest to all, and that ye may be perfect in Him.
Chapter XIII.-Concerning the Transmission of Epistles.
Both you and Ignatius75 wrote to me, that if any one went [from this] into
Syria, he should carry your letter76 with him; which request I will attend
to if I find a fitting opportunity, either personally, or through some other
acting for me, that your desire may be fulfilled. The Epistles of Ignatius
written by him77 to us, and all the rest [of his Epistles] which we have by
us, we have sent to you, as you requested. They are subjoined to this
Epistle, and by them ye may be greatly profited; for they treat of faith and
patience, and all things that tend to edification in our Lord. Any78 more
certain information you may have obtained respecting both Ignatius himself,
and those that were79 with him, have the goodness to make known80 to us.
These things I have written to you by Crescens, whom up to the present81
time I have recommended unto you, and do now recommend. For he has acted
blamelessly among us, and I believe also among you. Moreover, ye will hold
his sister in esteem when she comes to you. Be ye safe in the Lord Jesus
Christ. Grace be with you all.82 Amen.